A New Disposition

FATHER, Your Son walked the earth in meekness and was lowly in heart (Matt 11:29). He always surrendered His own will to You (John 6:38). “When he was reviled, he did not revile in return; when he suffered, he did not threaten…” (1 Peter 2:23 ESV). He never stood up for His own rights, never returned wrong for a wrong, never resented, never complained.

“Self-energy…in service is sin. Self-pity in…difficulties, self-seeking in business or Christian work, self-indulgence in one’s spare time,…self-defense when we are hurt…by others, self-consciousness…” (ref#97, p28,29) are all sin.

“Let every mention of the Blood call to mind the deep humility and self-surrender of the Lamb, for it is this disposition that gives the Blood its wonderful power with God” (ref#97, p94). “We may be partakers of His disposition, for it has been made transferable to us by His death” (ref#97, p95,96). And this

disposition is what you look for in me. By having this disposition I will know power in my own life.

“The natural life is neither moral nor immoral. I make it moral or immoral by my ruling disposition. Jesus teaches that the natural life is meant for sacrifice. We can give it as a gift to God, which is the only way to make it spiritual (see Rom 12:1-2)” (ref#118, p36).

“All his works praise him…but only his saints bless him by actual adorations” (ref#18, [Ps 65:1-5]).

The Righteous Judge

You, LORD of hosts,
shall be exalted in judgment.
You who are holy
shall be hallowed in righteousness (Isa 5:16).

LORD, You are jealous and avenging— furious and wrathful;
You take vengeance on Your adversaries,
and reserve wrath for Your enemies (Nah 1:2).

But, good and upright are You, O LORD; therefore You teach sinners in the way— correcting the misdirected—
sending them in the right direction (Ps 25:8).

And, You clean my house,
torching all that needs to burn,
not quitting until it’s all cleansed
for You are a consuming fire (Heb 12:29).

On the glorious splendor of your majesty,
and on your wondrous works, and majestic miracles I will meditate (Ps 145:5)
bringing to You my adorations.

CHRIST’s Provisions

“Thy throne of grace
is the pleasure ground of my soul
Here I obtain mercy in time of need,
Here see the smile of thy reconciled face,…” (ref#76, p150).

FATHER, without CHRIST, You would consume me. But, through Him I have access to You. By Him I receive the ability to fellowship with You. And the affect of that reconciliation is that I’m no longer hostile to You but now have the ability to speak and listen to You peaceably (ref#15, [Rom 5:11]). CHRIST provided this mercy to me by His death—reconciling me to You by the doctrines which He taught and by His intercession in heaven by which I can approach You through Him in His name (ref#16, [Eph 2:18]).

It is CHRIST that gives me an understanding of who You are (1 John 5:20) (ref#35, p217). CHRIST is the One who acquaints me with Your love and kindness, and patience, grace and pardoning mercy. CHRIST is the medium that supports all communication between You and me (John 14:6). Not only do I get to know You through CHRIST, but through CHRIST flows all my returns of love and delight back to You (ref#35, p218).

O LORD, constrain me from taking any steps toward You without CHRIST. For though CHRIST’s work allows me to walk with You, FATHER, I have nothing in common with You. I am darkness; You are light. Remind me
again that without CHRIST I would be like dry

straw and You a consuming fire. It would be disastrous to approach You without affirming an agreement with You by CHRIST’s blood (ref#35, p216).

FATHER, still me now that I may take in Your provided provisions given to me in CHRIST. Make it my delight to learn more and more of Your gifts through Him.

Prayer Fact:

“…there are burdens placed on us by God which He does not intend to lift off, He wants us to roll them back on Him….the burden is lightened by the sense of companionship. Never disassociate yourself from the burden” (ref#7, April 13th).

Reasons for Waiting for GOD:

Because in CHRIST I have redemption through His blood, the forgiveness of my trespasses (Eph 1:7), therefore I will wait for You.
Because in CHRIST I am set free from the law of sin and death and given the law of the Spirit of life (Rom 8:2), therefore I will wait for You.

Because in CHRIST I am a new creation. The old has passed away; behold, the new has come (2 Cor 5:17), therefore I will wait for You.
Because in CHRIST neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate me from His love (Rom 8:38,39), therefore I will wait for You.

My Responsibility

FATHER, even though Your work “of salvation is wholly sovereign and gracious…the reality of the human response in believing and receiving is never cancelled” (ref#56, p1509, [John 1:13]). Peter tells me I should be diligent to make my calling and election certain (2 Peter 1:10)—that is, certain to me.

“…simply to say that we are trusting in God instead of acting responsibly is sheer laziness…” (ref#63, p335). FATHER, I am known by the fruits I produce as I labor (ref#56, p1630, “Election and Reprobation”). Paul observed spiritual fruits in the Thessalonians: “We give thanks to God always for…your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ” (1 Thes 1:2-3 ESV).

In Your sovereign will, FATHER, You have designed me to be “a means You use to bring about the changes in the world” (ref#63, p 334). Thank You for giving me this opportunity to be a part of Your activities.

Suffering Comes From Within as Well as Without

“Yes, this anguish was good for me, for you have rescued me from death and forgiven all my sins” (Isa 38:17 NLT).

FATHER, suffering comes in two forms: within—“the apparent desertion of the Bridegroom which is the most agonizing of the soul’s sufferings, and without, the persecuting malice of men and devils” (ref#128, p442).

____ knows, O LORD, that Your rules are righteous (Ps 119:75) and (he/she) is not. Can You treat (him/her) more cruelly than (he/she) deserves? Never, (he/she) is never smitten as harshly as (his/her) sins deserve (ref#34, April 30, AM).

You, FATHER, have afflicted ____ in faithfulness. (Ps 119:75). But, LORD, see to (his/her) suffering within for it is most debilitating.

In ____’s despondency remove (his/her) anxious thoughts and forebodings, grant (him/her) a glad heart that has a continual feast regardless of circumstances (Prov 15:15). Make (him/her) delight in Your law so (he/she) will not perish in this affliction (Ps 119:92). You who make ____ see many troubles and calamities will revive (him/her) again (Ps 71:20).

Now that (he/she) lives among bitterness and crosses and is prostrate under a load of trouble and affliction, instill within (him/her) that (he/she) comes closest to being “all fair” in the Bridegroom’s eyes. In suffering (he/she) is “all fair” and there is no spot or deformity in (him/her) (ref#128, p 439-440, [Song 4:7])

Suffering scours out ____’s harsh, unyielding, bounded and limited nature that stands in the way of (his/her) happiness. This present suffering is not (his/her) fault nor is it offensive in Your sight; “it is simply a natural defect, derived from Adam, which (his/her) Bridegroom will insensibly take away” (ref#128, p440, [Song 4:7]). This circumstance may destroy (his/her) beauty in the eyes of people around (him/her), but (his/her) Bridegroom is most pleased for ____ has no longer any comeliness of (his/her) own. In CHRIST’s eyes through this suffering (he/she) has become possessed of true beauty (ref#128, p440, [Song 4:7]). In His time, CHRIST will “reanimate this annihilated soul” (ref#128, p446, [Song 4:16]) and ____ will become His perfect bride.

To The Praise of His Glory

FATHER, a blade of grass fulfills its created purpose—it is a praise to Your glory. You intend Your “grace and power and other perfections should…become conspicuous and illustrious.” And Your intention is that I magnify You (ref #18, [Eph 1:3-14]).

Praise is ascribed to You for the salvation You have granted to me (ref#16, [Eph 1:12]). When I let You work through me, You get the praise. All I have to do is follow You where You place me. FATHER, prevent me from placing myself (ref#83, p51).

I am tempted to ask You to help me be like CHRIST thinking others will see the goodness of You in me and praise You. But this is just a prideful request from my self- exalting nature. Another prideful request is for You to help me become more passionate for souls, but concentrating on saving souls is just religious commercialism (ref#83, p51).

Again, all I have to do is to follow You where You place me. When I am following You it will be a matter of indifference whether You put me in the spotlight or back stage. As long as I’m following You I can be unfairly accused or even be proven a failure without any irritation on my part (ref#83, p51).

CHRIST was a praise to Your glory. But, He was not obedient to His needs or the needs of men but obedient to Your will. Because of it, He was a ‘stone of stumbling’ to many people and I will be a ‘stone of stumbling’ by following Him (ref#83, p50-51).

Move me to realize that You have to be followed, I cannot clutch visions of grandeur that I become a beautiful specimen in Your showcase. I will reflect honor to You when I follow You in the mundane circumstances of life. (ref#83, p 53).

How difficult is following? FATHER, help me keep it simple. When I begin to question which way to go, sin has complicated my walk. Sin urges me to involve myself in activities that go beyond Your wishes and my abilities. The sin in me desires to do great spiritual things—things that will wear me out and make me frustrated and sad. Urge me to keep it simple and just walk behind You for the praise of Your glory.

Commanded to be Blameless, Not Faultless

“God arms me with strength, and he makes my way perfect” (Ps 18:32 NLT).

FATHER, I am only perfect because You have chosen to fill me with Your own love and image (ref#15, [Ps 37:37]). I will never be faultless, but You do not demand that I be faultless.

What You command is that I live a blameless life (Ps 37:18). You ask me only to live up to my highest understanding of Your will revealed in Your Word. Then You will look with favor on me, calling me blameless, if I walk in Your way (Ps 101:6).

A blameless man describes “an upright man; a man of integrity. It does not necessarily imply that he is absolutely holy, or free from all sin, but that he is upright, consistent, honest:…” (ref#16, [Ps 101:6]).

FATHER, I lose my blamelessness by sinning presumptuously. These are sins that issue from my pride and self-confidence that leads me to rely on my own strength (ref#16, [Ps 19:13]). FATHER, I do not want to fall into a habit of sinning presumptuously for by such sins I will soon be hardened through their deceitfulness (ref#15, [Ps 19:13]).

GUIDING FATHER, keep me back from presumptuous sins. Let them not have dominion over me, and then I shall be blameless, and innocent of great transgressions (Ps 19:13).

“God can be pleased only with that which resembles himself: therefore he must hate sin and sinfulness; and can delight in those only who are made partakers of his own divine nature. As all creatures were made by him, so all owe him obedience and reverence; but, to be acceptable to this infinite Spirit, the worship must be of a spiritual nature—must spring from the heart, through the influence of the Holy Spirit: and it must be in TRUTH, not only in sincerity, but performed according to that divine revelation which he has given men of himself. A man worships God in spirit, when, under the influence of the Holy Spirit, he brings all his affections, appetites, and desires to the throne of God; and he worships him in truth, when every purpose and passion of his heart, and when every act of his religious worship, is guided and regulated by the word of God” (ref#15, [John 4:24]).

Morning Prayer

Give ear to my words, O LORD, consider my meditation. Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray. My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up (Ps 5:1-3 KJV).

…I will come into Your house in the multitude of Your mercy; In fear of You I will worship toward Your holy temple. Lead me, O LORD, in Your righteousness…Make Your way straight before my face (Ps 5:7-8 NKJV).

You have shown me what is good, and what You require of me. It’s to do justly, to love mercy, and to walk humbly with Thee (Micah 6:8).

Scripture—GOD’s Self-disclosure

FATHER, my worship of You rests on You revealing Yourself to me. I would not know the truth about You or be able to relate to You in a personal way, had You not made Yourself known to me. The themes running throughout the Bible are about You, Your attributes, and godliness. It is “the record, interpretation, and expression of Your self- disclosure” (ref#56, p141, “The Word of God: Scripture as Revelation”).

“Here I see thy greatness and thy grace, thy pity and thy rectitude, thy mercy and thy truth, thy being and men’s hearts; Through it thou hast magnified thy name, and favoured mankind with the gospel” (ref#76, p192).

This Word of Yours is as true as Your own existence. You and Your Word do not change; everything You have spoken has and will happen (ref#34, July 27th, AM). “I do not need signs and
wonders to believe, For thy Word is sure truth” (ref#76,p164).

The availability of the Bible makes ignorance no excuse for my actions. Draw me toward Your Holy Scriptures where I may find reason to adore You and live in honor to You, for recalling Your loving activities leads me into worship.