James Fraser of Brea

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SUFFERING THAT GLORIFIES GOD

“We need to learn that chastisement is a part of His great plan and that under the rod of affliction the Christian may sometimes do more for the Master than when engaged in active service” Ellen G. White (ref#331, p481).

[A] person who suffers but remains unswervingly true to God brings glory to God in such a grand way that the suffering is not only permissible but also justifiable” Doug Newton (ref#166, p79).

“’My grace is sufficient for thee’ (2 Cor 12:9). The tried believer must always remember that supporting grace, during trial, is a greater mercy that the removal of the trial itself. The Lord Jesus did seem to say to His servant Paul, ‘I do not see that it would be for your good to grant your prayer, but I will enable you to bear the infirmity without complaining: I will so support you and so manifest my strength in your weakness and my all-sufficiency in your nothingness, that you will not desire its removal’” Octavius Winslow (ref#135, Aug 24th).

“God’s love is more seen in comforting and strengthening under trouble, than in delivering from it” James Fraser of Brea (ref#333, p236).

“It is God’s recognition of the saint’s inner conflict as an indispensable process of discipline, as a development of the contrast between light and darkness, as an exhibition of the way in which God is glorified in the infirmities of His saints, and in their contests with the powers of evil” Horatius Bonar (ref#326, p69).

“[I]t is in their tribulations that the saints give forth their excellencies” Gregory the Great (ref#333, p37).

“Jesus did not pray that you would be taken out of the world. It is far better to meet the difficulty in the Lord’s strength and to glorify Him in it. The enemy is always on watch to detect inconsistency in your conduct; therefore, be very holy. Remember that the eyes of all are on you, and that more is expected from you than from other men” Charles Spurgeon (ref#34, Sept 5th AM).

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SATAN

“[T]he god of this world has blinded the minds of the unbelievers to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God” (2 Cor 4:4 ESV).

“Man was made perfect by God, but he was tempted and fell, and the result has been that the whole world has been polluted” Martyn Lloyd-Jones (ref#332, p109).

“This world has become the kingdom of Satan” Martyn Lloyd-Jones (ref#332, p318).

“The devil tempteth many millions of souls with the offers of the kingdom of heaven itself” Richard Baxter (ref#333, p 195).

“There is no greater curse than for a man to get his will and desires in the world” James Fraser of Brea (ref#333, p236).

“Satan is putting forth desperate efforts to ensnare the world. He is devising many plans to occupy minds and to divert attention from the truths essential to salvation. In every city his agencies are busily organizing into parties those who are opposed to the law of God. The arch deceiver is at work to introduce elements of confusion and rebellion, and men are being fired with a zeal that is not according to knowledge” Ellen G. White (ref#331, p219).

“Satan himself changes his outward expression from one that comes from his inner nature and is representative of it, to one that is assumed from without and not representative of his inner being, masquerading as a messenger of light” (2 Cor 11:13-14 Wuest).

“Satan attacks the church’s perseverance and purity through violent persecution, through deceptive teaching, and through affluence and sensual pleasure” ESV Study Bible (ref#125, p2455).

“Wickedness is reaching a height never before attained, and yet many ministers of the gospel are crying, ‘Peace and safety.’ But God’s faithful messengers are to go steadily forward with their work. Clothed with the panoply of heaven, they are to advance fearlessly and victoriously, never ceasing their warfare until every soul within their reach shall have received the message of truth for this time” Ellen G. White (ref#331, p220).

“We are not to flee from Satan, but to resist, that he may flee from us” Lady Powerscourt (ref#333, p353).