SETTLED ASSURANCE
“The teaching of some…seems…to hinder assurance. Assurance, say some, is impossible. Not impossible, say others, but very hard to attainment…I do not see how my being thoroughly persuaded that a holy God loves me…and has forgiven me all my sins, has a tendency to evil…whereas uncertainty in this matter…bewilders me,…sets me striving to work my way into the favour of God…which can do nothing but keep me dreading and doubting all the days of my life, leaving me, perhaps, at the close, in hopeless darkness” Horatius Bonar (ref#326, p36).
“…a clear, well-grounded, habitual persuasion of our acceptance in the Beloved is attainable…They are blessed, therefore, who have such views of the power, grace, and suitableness of Jesus, and the certainty and security of redemption in him, together with such a consciousness that they have anchored their hopes, and ventured their all, upon his person, work, and promise, as furnishes them with a ready answer to all the cavils of unbelief and Satan…” John Newton (ref#322, p148).
“The characteristic of the new birth is that I yield myself so completely to God that Christ is formed in me. Immediately Christ is formed in me, His nature begins to work through me” Oswald Chambers (ref#7, Dec 25th).
“The Gospel is designed to give us not only a peradventure or a probability, but a certainty both of our acceptance and our perseverance…” John Newton (ref#322, p153).
Who may lay just claim to Christ’s mercy? “Only those that will take his yoke and count it a greater happiness to be under his government than to enjoy any liberty of the flesh…” Richard Sibbes (ref#311, p80).
“…because he is sure the Lord does all things well. Therefore his submission is not forced, but is an act of trust” John Newton (ref#322, p155).
“’I knew I was converted when religion stopped being a duty and became a delight,’” Henry Scougal (ref#321, p8). “When we are so far satisfied with the government of Christ’s Spirit that we are willing to resign up ourselves to him in all things, then his kingdom is come to us, and our wills are brought to his will. It is the bent of our wills that makes us good or ill” Richard Sibbes (ref#311, p99).