“Christ takes us out of the devil’s clutches and puts us into His own kingdom, and the devil cannot touch us. That is what was happening upon the cross. The devil thought he was defeating Christ, but Christ was reconciling us to God, defeating the devil and delivering us out of his clutches. He does it be paying the penalty and putting us right with God. The power of God comes into us, and we are born again, receiving new natures and becoming new people. The Holy Spirit is put within us, and Christ’s presence is ever at hand to help us. [The enemy] can frighten us perhaps, he can shout at us, but he cannot touch us. He thought he was finishing Christ. He was really bringing about his own defeat. Christ has conquered him” Martyn Lloyd-Jones (ref#189, April 13th).
“He has bestowed His love upon us, implanted Himself, infused or injected His love within us” Martyn Lloyd-Jones (ref#211, p16-17).
“Sanctification is not an experience—it is a condition. It is my relationship to God: I am ‘changed into the same image [of Jesus Christ] from glory to glory.’ Sanctification involves experiences and is helped by them, but in itself it is not an experience. Sanctification is that process of growth and development that starts the moment we are saved, the moment we are justified, the moment we are regenerated’ Martyn Lloyd-Jones (ref#189, Jan 28th).
“Sanctification is that condition in which the sin principle is dealt with. Justification does not deal with the sin principle within us; it deals with the sins that we have committed. But after our sins have been forgiven, and sin and guilt have been removed from us, the sin principle will remain within us, and what the New Testament means by this doctrine of sanctification is the process whereby the very principle and the activity of sin within us is being taken out of us and removed” Martyn Lloyd-Jones (ref#189, Sept 29th).
“Sanctification begins in regeneration. The Spirit of God infuses into man that new living principle by which he becomes ‘a new creature’ (2 Cor 5:17) in Christ Jesus. This work, which begins in the new birth, is carried on in two ways: through mortification, whereby the lusts of the flesh are subdued and kept under; and through vivification, by which the life that God has put within us is made to be a ‘well of water springing up into everlasting life’ (John 4:14)” Charles Spurgeon (ref#34, July 4th AM).
“[T]he LORD will not forsake his people, for his great name’s sake, because it has pleased the LORD to make you a people for himself” (1 Sam 12:22 ESV).