“Six days are lawfully given to the affairs of this life, to provide for the body, but the things that pertain to God, and the welfare of the soul, are much more important. The things of time pass away, and perish with the using, but the things of God are permanent, and will never pass away. If we worship God in spirit and in truth here, we shall worship him in heaven for ever” George Rose (ref#174).

“…nothing…will…break the Sabbath of eternity: the Triune God shall rejoice in the work of His hands…it is Jesus…who leads us into the heavenly rest….The renovated creation…Sabbath rest will not be until Christ comes to usher us into it, the typical earthly Sabbath must continue until then. The Jews call the future rest the ‘day which is all Sabbath’” JFB Commentary (ref#17, [Heb 4:9]).

“Consider the Lord’s Day an honour and delight. Let your heart be elevated in holy joy, and your lips be employed in the high praises of God. This day more resembles heaven, than any other” Archibald Alexander (ref#175).

“It was always kept be the Jews and after them by the early Christians, as a festival, and not a fast” Archibald Hodge (ref#181). 



“There is a threefold rest or Sabbath spoken of in Scripture: (1) temporal; (2) spiritual, which is an internal soul-rest in ceasing from sin (Heb 4:3); (3) eternal, celebrated in heaven (Heb 4:9, 11), where the saints rest from their labors. It is the first of these, the weekly Sabbath that is here meant” Thomas Boston (ref#179).

“It was designed to meet the physical, moral, spiritual, and social wants of men’ to afford a suitable time for the public moral and religious instruction of the people and the public and private worship of God; and to afford a suitable period of rest from the wear and tear of secular labor” Archibald A. Hodge (ref#181).

“Our duty with respect to the Sabbath is to keep it holy. God has made it holy, set it apart for holy exercises, and we must keep it holy, spending it in holy exercises” Thomas Boston (ref#179).

“The quantity of time to be observed as a Sabbath of rest [is] a day—a whole day of twenty-four hours, and one day in seven….Our Sabbath is held in memory of Christ’s resurrection, and it is certain that Christ rose early in the morning of the first day of the week…the day to be kept holy is one whole day—not a few hours, while the public worship lasts, but a whole day” Thomas Boston (ref#179).

“I once heard a man say about the observance of the Lord’s Day. He said he had come to the conclusion that the Lord’s Day, like the Lord Himself, was in danger of dying between two thieves, the two thieves being Saturday night and Monday morning! He said that, increasingly, Saturday night was extended and extended and blended into Sunday, and then people started their Monday morning quite early on Sunday evening. Sunday becomes just a few hours during the morning, and then we think, ‘Well, that is enough now; we have been to church once.’ Thus, our Lord’s Day has been lost between two thieves” Martyn Lloyd-Jones (ref#185).

“Rise early, and let your first thoughts and aspirations be directed to heaven. Meditate much and profoundly on divine things, and endeavor to acquire a degree of spirituality on this day which will abide with you through the whole week” Archibald Alexander (ref#175).

“My advice to all Christians is to contend earnestly for the whole day against all enemies, both without and within. It is worth a struggle…” J. C. Ryle (ref#178).



“Remember the Sabbath day, to keep it holy” (Exod 20:8 ESV). The word “Remember” implies that it is well known and recognized” JFB Commentary (ref#17, [Exod 20:8-11]).

“…our Lord and the writers of the New Testament treated the Ten Commandments as the embodiment…of the fundamental elements of essential morality, authoritative for all time and valid in all the circumstances of life” Benjamin B. Warfield (ref#180).

“…these Ten Commandments…was delivered…and accompanied by thunder, lightning, and an earthquake. It was the only part written on tables of stone by God Himself.”…“I there read one whole commandment out of ten devoted to the Sabbath Day, and that the longest, fullest, and most detailed of all (Exod 20:8-11)” Bishop J. C. Ryle (ref#167).

The Old Testament Prophets recorded the importance of this command. They spoke of breaking the Sabbath as “the most heinous transgressions of the moral law (Ezek 20:13,16,24; 22:8,26)” Bishop J. C. Ryle (ref#167) and “one of the great sins which brought judgments on Israel…(Neh 13:18; Jer 17:19-27)” Bishop J. C. Ryle (ref#167).

“Christ…kept the Sabbath religiously and taught His disciples…to keep it in its essential spiritual sense as ordained by God” Archibald A. Hodge (ref#181).

“I find Him speaking eleven times on the subject of the Sabbath, but it is always to correct the superstitious additions which the Pharisees had made…about observing it and never to deny the holiness of the day” Bishop J. C. Ryle (ref#167).

Also, the Apostles kept one day a week as a Sabbath (Acts 20:7; 1 Cor 16:2). They called it the LORD’s Day (Rev 1:10).

Even as Scripture defines yet unfulfilled prophecy the Fourth Commandment is mentioned: “’And it shall be from new moon to new moon And from sabbath to sabbath, All mankind will come to bow down before Me,’ says the LORD” (Isa 66:23 NASB).

How important is it? Bishop J. C. Ryle says, “…the Ten Commandments…is just as important to expound and enforce…as to preach Christ crucified” (ref#167).