SABBATH

A DAY OF REJOICING

“’If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth;…’” (Isa 58:13-14 ESV)

“[And call the Sabbath a delight] This appropriately expresses the feelings of all who have any just views of the Sabbath….They esteem it a privilege, not a task, to be permitted once a week to disburden their minds of the cares, and toils, and anxieties of life. It is a ‘delight’ to them to recall the memory of the institution of the Sabbath, when God rested from his labors; to recall the resurrection of the Lord Jesus, to the memory of which the Christian Sabbath is consecrated; to be permitted to devote a whole day to prayer and praise, to the public and private worship of God, to services that expand the intellect and purify the heart” Barnes’ Notes (ref#16, [Isa 58:13]).

“…now that we are His, the first day of the week…has become a feast! We look with eager delight for Sundays to come round one after another—Charles Spurgeon (ref#182).

“It is a day of rejoicing: God made it to be a joyful day to the Church…They that receive…the Sabbath aright, call it a delight and honorable (Isa 58:13-14). It is a pleasant and a joyful day to them; it is an image of the future heavenly rest of the Church…” Jonathan Edwards (ref#186).

SABBATH

THE SERIOUSNESS OF KEEPING THE SABBATH

“…the person who does anything with a high hand, whether he is native or a sojourner, reviles the Lord, and that person shall be cut off from among his people. Because he has despised the word of the Lord and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him” (Numbers 15:30-31 ESV).

While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation.  They put him in custody, because it had not been made clear what should be done to him.  And the Lord said to Moses, “The man shall be put to death; all the congregation shall stone him with stones outside the camp.”  And all the congregation brought him outside the camp and stoned him to death with stones, as the Lord commanded Moses” (Numbers 15:32-36 ESV).

“This seems to be a case of sinning ‘with a high hand’—and publicly, too—so that the offender is actually executed, not just left to be ‘cut off’, which applied only when the offender escaped human detection. In this case it is clear that the man has sinned, since all work on the Sabbath is prohibited (Ex. 20:10)…The mode of his execution underlines the importance of observing the Sabbath” ESV Study Bible (ref#125, [Numbers 15:32-36]).

How serious about sin is GOD in His command we keep His Sabbath holy? Our nonchalant attitude about the Sabbath proves we are not concerned about being kicked out of GOD’s presence.

As with other situations in life we are tempted to think just time passing will again allow us back into His presence. So many things we let time heal. Can we do that with our sins? Can we do that with defaming the Sabbath?

SABBATH

THE TIME REQUIREMENT FOR SABBATH KEEPING

What motivates me to action is remembering a previous joy of similar activities. I have never moved myself into the LORD’s presence and been sorry I did. So each remembrance is sweeter. But time is required to get into His presence.

Preparing to take mushroom pictures is easy, however sometimes it is not pleasant doing it. While getting into GOD’s presence is difficult, once there it becomes the greatest joy. The hard part is moving myself into His presence.

“We must rest entirely, in order that God may work in us; we must resign our own will, yield up our heart, and abandon all the lusts of the flesh. In short, we must desist from all the acts of our own mind, that God working in us, we may rest in him…” John Calvin (ref#187).

“God’s rest is the rest of contemplation on the work that He has made, with all the penetrating influence, and sustaining power, and blessed oversight, that the divine contemplation must involve” R. A. Finlayson (ref#188).

“The worship due to the great Creator requires time for the contemplation of his attributes, as revealed in his glorious works. It requires time, also, to recollect all the manifestations of his wisdom and goodness in the dispensations of his Providence, and to give vocal expression to feelings of gratitude for the benefits received, and the happiness bestowed” Archibald Alexander (ref#175).

“If you are…in need of a spiritual tonic, go to the book of Acts, and there you will find this irrepressible joy that these people had in confirmation of the Lord’s promise” Martyn Lloyd-Jones (ref#189, Sept 16th).

SABBATH

HELPS FOR OBSERVING THE SABBATH

“Let the whole day be consecrated to the service of God, especially in acts of worship, public and private. This weekly recess from worldly cares and avocations, affords a precious opportunity for the study of God’s word, and for the examination of our own hearts” Archibald Alexander (ref#175).

Use physical refreshments so we can feel strong and well in our worship. God does not require fasting and weight loss on this day….Always practice self-control so that you do not even begin to sin, and so that you do not lose alertness from a full belly.

Work very hard to make this day spiritually beneficial….Naps are not a religious part of the Lord’s Day except as they help us to attend to its duties….All pains and labors on the Lord’s Day are lawful if they help us keep it as we should.

Do works of love and necessity. Visit the sick. Revive the poor. Help the distressed. Rescue perishing people or even animals.

Be careful about sports and recreations. Good sense about these on Sunday is found in ancient legislation of emperors and nations. We can summarize the best sentiments by reminding you that the Lord’s Day is supposed to be full of joy in Him that He might be praised and glorified” John Owen (ref#176).

“…a people truly flourish when religion flourished among them. And this is the effect of Sabbath-sanctification; when that branch of religion is kept up other instances of it are kept up likewise; but when that is lost, devotion is lost either in superstition or in profaneness. It is a true observation, which some have made, that the streams of all religion run either deep or shallow according as the banks of the Sabbath are kept up or neglected” Matthew Henry (ref#18, [Jer 17:19-27]).

SABBATH

WORK ON THE SABBATH

“Our Lord’s reply…’Though my Father rested on the seventh day from His work of creation, He has never rested for a moment from His providential government of the world, and from His merciful work of supplying the daily wants of all His creatures….I do not break the fourth commandment when I heal the sick, anymore than my Father breaks it when He causes the sun to rise and the grass to grow on the Sabbath’” J.C. Ryle (ref#13, Vol. Three, p277, [John 5:16-23]).

“…the Sabbath was not meant to be a day of total idleness, and of entire cessation from all kinds and sorts of work. ‘The Sabbath was made for man,’ for his benefit, comfort, and advantage” J.C. Ryle (ref#13, Vol. Three, p280, [John 5:17]).

“This Sabbath is kept holy…when men…are taken up, the whole time, in the public and private exercises of his worship, and in the duties of necessity and mercy” Alistair Begg (ref#165, Series: Pathway to Freedom, Sermon#: 1693, “Holy Day or Holiday?” Part Two, October 31, 1993).

“Works of piety are to be performed on the Lord’s Day, yea, on this day especially, as being the proper works of the day. And such are not only those that consist in the internal operations of the soul, as heavenly meditations and spiritual affections; but such also as consist in the external actions of the body, as oral prayer, reading of the Scriptures, and preaching of the Word” Ezekiel Hopkins (ref#184).

“Not only works of piety, but works of necessity—and of great convenience—may also be done on the Lord’s Day. And [these] are such without which we cannot subsist or not well subsist. Therefore, we may quench a raging fire; prevent any great and notable damage that would happen either to our persons or estates…without being guilty of the violation of this day…And not only those works that are of absolute necessity, but those likewise that are of great convenience may lawfully be done on the Lord’s Day: such as kindling of fire, preparing of [food], and many other particulars too numerous to be mentioned” Ezekiel Hopkins (ref#184).

“Another sort of works that may and ought to be done on the Lord’s Day are the works of charity and mercy….God prefers mercy before sacrifice….Works of mercy, therefore, are to be done even to beasts themselves, whatsoever labor may be required to the doing of them. How much more, then, [should we do] works of charity to men like ourselves! [This] charity is to be shown either to their souls or their bodies, for both many times are extremely miserable” Ezekiel Hopkins (ref#184).

JESUS is LORD of the Sabbath (Matthew 12:8). We will not break the Sabbath law if we follow His example of acting responsibly and compassionately.

SABBATH

ACTIONS TO IMPROVE KEEPING THE SABBATH

“The offence of Sabbath-breaking was one for which there could be no excuse….Transgression of it was therefore a presumptuous sin, and was punished accordingly” Barnes’ Notes (ref#16, [Numbers 15:32]).

In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day.  People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath to the people of Judah. I rebuked the nobles of Judah and said to them, ‘What is this wicked thing you are doing—desecrating the Sabbath day?  Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath’” (Nehemiah 13:15-18 NIV).

“The desecration of the Sabbath is first brought into prominence among the sins of the Jewish people by Jeremiah (Jer 17:21-27). It could not but have gained ground during the captivity, when foreign masters would not have allowed the cessation of labor for one day in seven. On the return from the captivity, the sabbatical rest appears to have been one of the institutions most difficult to re-establish” Barnes’ Notes (ref#16, [Neh 13:15]).

“When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day.  Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem.  But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy….” (Neh 13:19-22 NIV).

Nehemiah “not only expressed his own dislike of it, but endeavored to convince them that it was a great sin….Those that are jealous for the honor of God cannot bear to see his Sabbath profaned” Matthew Henry (ref#18, [Neh 13:15-22]).

“If reformers will but put on resolution, more may be done towards the breaking of bad customs than they can imagine” Matthew Henry (ref#18, [Neh 13:15-22]). Are we willing to be reformers? Will we vow to not buy or sell on the Sabbath? Can we convince our local church to make that vow? Other churches? Our government representatives?

SABBATH

THE SABBATH AND ITS LENGTH

“There is a threefold rest or Sabbath spoken of in Scripture: (1) temporal; (2) spiritual, which is an internal soul-rest in ceasing from sin (Heb 4:3); (3) eternal, celebrated in heaven (Heb 4:9, 11), where the saints rest from their labors. It is the first of these, the weekly Sabbath that is here meant” Thomas Boston (ref#179).

“It was designed to meet the physical, moral, spiritual, and social wants of men’ to afford a suitable time for the public moral and religious instruction of the people and the public and private worship of God; and to afford a suitable period of rest from the wear and tear of secular labor” Archibald A. Hodge (ref#181).

“Our duty with respect to the Sabbath is to keep it holy. God has made it holy, set it apart for holy exercises, and we must keep it holy, spending it in holy exercises” Thomas Boston (ref#179).

“The quantity of time to be observed as a Sabbath of rest [is] a day—a whole day of twenty-four hours, and one day in seven….Our Sabbath is held in memory of Christ’s resurrection, and it is certain that Christ rose early in the morning of the first day of the week…the day to be kept holy is one whole day—not a few hours, while the public worship lasts, but a whole day” Thomas Boston (ref#179).

“I once heard a man say about the observance of the Lord’s Day. He said he had come to the conclusion that the Lord’s Day, like the Lord Himself, was in danger of dying between two thieves, the two thieves being Saturday night and Monday morning! He said that, increasingly, Saturday night was extended and extended and blended into Sunday, and then people started their Monday morning quite early on Sunday evening. Sunday becomes just a few hours during the morning, and then we think, ‘Well, that is enough now; we have been to church once.’ Thus, our Lord’s Day has been lost between two thieves” Martyn Lloyd-Jones (ref#185).

“Rise early, and let your first thoughts and aspirations be directed to heaven. Meditate much and profoundly on divine things, and endeavor to acquire a degree of spirituality on this day which will abide with you through the whole week” Archibald Alexander (ref#175).

“My advice to all Christians is to contend earnestly for the whole day against all enemies, both without and within. It is worth a struggle…” J. C. Ryle (ref#178).

SABBATH

PURPOSEFUL WORDS

“We have all been guilty of this form of Sabbath desecration—‘speaking our own words.’ Not only may we break the Sabbath with our feet (‘If thou turn away thy foot from the Sabbath),’ and with our hands (‘doing thy pleasure on My holy day…doing thine own ways’) but also with our tongues (‘speaking thine own words).’…How easily we are drawn to talk about our everyday affairs on the Lord’s day” C. E. Hunter (ref#171)!

This post is a collection of activities that I might choose to help serve my brothers and sisters in CHRIST with my talk:

  •             Have in my pocket a spiritual quote or Scripture verse that I might give away if the conversation lends itself to the subject.
  •             Share a past week GOD-sighting or prayer request
  •             Share an answered prayer
  •             Exchange prayer requests
  •             Meditate on one Scripture thought then report how GOD magnified it in my life during the week.
  •             Confess my sins to others
  •             Memorize Scripture that is helpful for Christians in tribulation and for Christians with non-believing family and friends
  •             Have in mind at least one spiritual story each Sunday

However, with all these suggestions, FATHER, I will do my Christian friends no favor unless I display power in my living that can only be obtained by the actions of the SPIRIT. Help me do and say only what is the overflow or result of my relationship with You.

SABBATH

THE SIX DAYS BEFORE AND AFTER THE SABBATH

“In creation GOD rested from His work not because He was tired but because He was establishing a cycle of life—six days work, one day rest” Alistair Begg (ref#165, Series: The Sabbath Sermon#:2096, “Jesus, Lord of the Sabbath,” July 11, 1999).

“He hath mercifully considered our state and our necessities here; and, as He hath consulted the good of our souls in appointing a seventh day for the immediate duties of religion, so He hath considered our outward necessities and hath allowed us six days for attendance on our outward affairs. What unworthy treatment therefore will it be of God, if we refuse to allow Him even the seventh day” Jonathan Edwards (ref#186)!

“The Sabbath is a covenant sign that represents a lifestyle of devotion to the Lord, for it requires the practical reorganization of every week around him (cf. Ex 31:12-17; Ezek 20:18-20)” The ESV Study Bible, (ref#125, p1342, [Isa 56:2]).