PRAYER

ANSWERED PRAYER

“So Moses went out from Pharaoh and prayed to the LORD.  And the LORD did as Moses asked…” (Ex 8:30-31 ESV).

“Prayer…cannot request too much because the Father desires to glorify his Son as much as possible” Bryan Chapell (ref#66, p97).

“God…satisfies his appetite for joy by answering prayers….he gets his satisfaction by magnifying the glory of his riches by filling up the deficiencies of people who pray” John Piper (ref#220, p216).

“…prayer may and must expect an answer.  Thou dost assure us that this is the fellowship of a child with the Father: the child asks and the Father gives” Andrew Murray (ref#19).

“Think, how many times the prayers of the saints have prevailed with God…Moses’ prayer prevailed to deliver Israel, when the Egyptians so closely pursued them….Asa’s prayer prevailed against Zerah and his Ethiopian army, and Jehoshaphat’s against the Ammonites.  And if prayer has been so prevalent, why may it not be so still?  It is an old, proven means, which has not used to fail….” John Collins (ref#225, Dec 13th).

“We see prayer perfectly…in the case of the Lord Jesus Christ Himself.  Look at Him.  He obeyed God’s commandments perfectly, and He received the Holy Spirit without measure.  He was led and guided of the Spirit. He had put aside His own eternal glory, and He came to live as man.  Then He received the Spirit and was guided and led by the Spirit and thus He lived this life of prayer….His supreme object and desire was to do the will of His Father, and as long as that is our supreme will and desire, as long as we are concerned about that and are submitting to the leading of the Spirit, our requests will be granted as His requests were granted” Martyn Lloyd-Jones (ref#211, p131).

“Never make the blunder of trying to forecast the way God is going to answer your prayer….Over and over again God has to teach us how to stand and endure, watching actively and wondering” Oswald Chambers (ref#8, Jan 15th).  “…you may discover that your real need was not to know the next step but to have a new revelation of God Himself” Lorne Sanny (ref#302, p195).

PRAYER

SHORT PRAYERS ARE LONG ENOUGH

“…God is in heaven and you are on earth.  Therefore let your words be few” (Eccl 5:2 ESV).

“When you pray, rather let your heart be without words, than your words be without heart.” John Bunyan

“…prayer is fundamentally counterintuitive, we need grace to rescue us from our self-oriented religious meanderings so that, with humble hearts we may acknowledge God as the Redeemer-King and cast ourselves on his gracious care” Paul David Tripp (ref#190, Mar 3rd).

“Begin in silence.  Speak with simplicity.  Listen in meekness.  Never leave without a conscious season of real communion” Samuel Chadwick (ref#4, p74).  “…silence is the best speech and listening is the best part of praying” Samuel Chadwick (ref#4, p38).

“Short prayers are long enough….Not length but strength is desirable.  A sense of need is a mighty teacher of brevity.  If our prayers had less of the tail feathers of pride and more wing, they would be all the better.  Verbiage is to devotion as chaff is to wheat” Charles Spurgeon (ref#34, Jan 14th PM).

“…the prayer of the upright that delights God comes from a heart that at first feels precarious in the presence of God.  It trembles at the hearing of God’s Word, because it feels so far from God’s ideal and so vulnerable to his judgment and so helpless and so sorry for its failings….The first thing that makes a prayer acceptable to God is the brokenness and humility of the one who prays…what makes prayers pleasing to God is a felt awareness of our tremendous need for mercy….The other thing that marks the upright heart is trust in the willingness and power of God to give the mercy we need” John Piper (ref#220, p214).

ELECTION

ELECTION

Two theologies of Salvation: “One speaks of a God who saves; the other speaks of a God who enables man to save himself.  One view presents the three great acts of the Holy Trinity for the recovering of lost mankind—election by the Father, redemption by the Son, calling by the Spirit—as directed towards the same persons, and as securing their salvation infallibly.  The other view gives each act a different reference [the objects of redemption being all mankind, of calling, those who hear the gospel, and of election, those hearers who respond], and denies that any man’s salvation is secured by any of them.  The two theologies thus conceive the plan of salvation in quite different terms.  One makes salvation depend on the work of God, the other on the work of man; one regards faith as part of God’s gift of salvation, the other as man’s own contribution to salvation; one gives all the glory of saving believers to God, the other divides the praise between God, Who, so to speak, built the machinery of salvation, and man, who by believing operated it” J. I. Packer (Introduction to The Death of Death by John Owen, p4).

“We shall never feel persuaded as we ought that our salvation flows from the free mercy of God as its fountain, until we are made acquainted with his eternal election” John Calvin (ref#113, p607).

“And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified” (Rom 8:30 ESV).

Romans 8:30 can be summarized:

“I believe, therefore I am justified;

I am justified, therefore I am sanctified;

I am sanctified, therefore I am called;

I am called, therefore I am elected;

I am elected, therefore I shall be saved” Thomas Adams (ref#225, March 29th)

“’…those who are justified will be glorified’ (Rom 8:30), so that all the conditions laid down for glorification will be met by the power of God’s grace….Election… guards against the error of thinking that we can earn our way into God’s favor through ‘works of the law.’” John Piper (ref#220, p151).

“…faith is not a condition of election.  Election is a condition for faith.  It is because God chose us before the foundation of the world that he purchases our redemption at the cross and quickens us with irresistible grace and brings us to faith”  Dan Cummings (sermon, God’s Sovereign Election).

“…whoever believes has eternal life” (John 6:47 ESV).  “‘…everyone who calls on the name of the Lord will be saved’” (Rom 10:13 ESV).

 

ELECTION

GOD CALLS A PEOPLE

“’Your sins have made you disgustingly ugly.  But I love you anyway, not because you are attractive, but because it is my nature to love.’  And in the case of the elect, God adds, ‘I have set my affection on you from before the foundation of the universe, not because you are wiser or better or stronger than others but because in grace I chose to love you…’” D.A. Carson (The Difficult Doctrine of the Love of God, p61).

“…he does not ‘fall in love’ with us; he sets his affection on us. D.A. Carson (The Difficult Doctrine of the Love of God, p61).

“…it is only when…salvation…is ascribed to gratuitous election, we arrive at the knowledge that God saves whom he wills of his mere good pleasure…” John Calvin (ref#113, p607).

“…to extend the pleasure that God has in his own name, he calls out a people to enjoy and praise and proclaim that name” John Piper (ref#220, p125).  “…The LORD your God has chosen you to be a people for his treasured possession…because the LORD loves you…” (Deut 7:6,8 ESV).

“God’s electing love is absolutely free.  It is the gracious overflow of his boundless happiness guided by his infinite wisdom.  Deut 10:14-15 describes the delight God had in choosing Israel from all the peoples of the earth” John Piper (ref#220, p128-129).

“Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it.  Yet the LORD set his heart in love on your fathers and chose…you above all people…” (Deut 10:14-15 ESV).

“…the way God decided to make a name for his glorious grace in the Old Testament was to choose a people for himself from all the peoples of the earth and to make that people the showcase of his redeeming work….In other words, in order to extend the pleasure that God has in his own name he chooses a people to enjoy and praise and proclaim that name to all the peoples.  And so God has pleasure in election” John Piper (ref#220, p132).

1ST COVENANT

FAITH COUNTED AS RIGHTEOUSNESS

“The exodus was a sign for Israel, just like the death and resurrection of Jesus are a sign for the church.  The meaning of the sign is that God is for you and will work for you and take care of you if you will only trust him” John Piper (ref#277).

“…Old Testament believers, were saved by looking forward to the work of the Messiah who was to come and putting faith in him” Wayne Grudem (ref#63, p519).

“…the law did not call for meritorious works, but for the obedience which flows from faith.  If love is what the law aimed at, and only faith can love, then the law must teach faith…the law…taught us to trust the gracious God…and to live out the obedience of faith” John Piper (ref#277).

“Acceptable sacrifices are based on a right relationship brought about by faith in the God who delivers” The ESV Study Bible (ref#125, p1388, [Jer 7:22-23]).

“Paul teaches that we should not leave the law behind, not reject the law for something else, but fulfill the law in the power of the Holy Spirit through faith which works itself out in love” John Piper (ref#277).

“True religion consists of communion with God based on trust and issuing into obedience” The Reformation Study Bible (ref#56, p13, [Gen 3:6]).

1ST COVENANT

THE TWISTED FIRST COVENANT

“The ten commandments are based on a call for faith in the God of the exodus, just like the moral teachings of the NT are based on a call for faith in the Lord of Good Friday and Easter” John Piper (ref#277).

FATHER, from Genesis to Revelation Your entire Bible holds the one theme: Your people trusting in You.  The subject of “faith” did not instantly appear with Your 2nd Covenant.  It would be well for all Your chosen ones if we would just trust in Your instructions.  However…

For some simply trusting You is not an immediate concept.  I, for one, spent many years trying to love and be loved by You through my own efforts.

“Sin is essentially man’s failure to trust in God, an act or state of unbelief” The Reformation Study Bible (ref#56, p13, [Gen 3:6]).  “…the human heart would much rather offer to God its works, no matter how costly, than humble itself to confess sin.  That is the reason why man is always predisposed to go the way of works” Roy and Revel Hession (ref#100, p80).

“…concerning Israel…they have a zeal for God, but not according to knowledge.  For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness” (Rom 9:27, 10:2-3 ESV).  “…in…the covenant God had made with them, they perverted His grace by seeing it as dependent on their own law-keeping” The Reformation Study Bible (ref#56, p1631, [Rom 10:3]).

“Why did Israel fail to achieve right standing with God through the law?  They did not pursue obedience to the law in humble trust, but tried to make it a means of establishing their own righteousness” The ESV Study Bible (ref# 125, p2174, [Rom 9:32]).

“…many in Israel twisted the Mosaic law into legalism.  That is, they severed it from its foundation of faith…and thus turned the commandments into a job description for how to earn the wages of salvation” John Piper (ref#277).

“The law never commanded anyone to try to merit his salvation.  The law is based on faith in God’s promises, not on legalistic strivings.  The mistake of Israel was not in pursuing the law, but in pursuing it by works instead of by faith” John Piper (ref#277).  “The Jews’ zeal and sincerity does not lead them to salvation.  The broader principle is that many sincere, ‘religious’ people are wrong in their beliefs” The ESV Study Bible (ref#125, p2174, [Rom 10:2]).

FAITH

CHRIST, MY OBJECT OF FAITH

“The worth and excellency of a soul is to be measured by the object of its love” Henry Scougal (ref#220, p304).

“When we are satisfied with our counselor we will do what he counsels.  But more than that.  True faith delights in all that Jesus is—his character, his personality, his nature.  This means that his counsel itself will be beautiful to us.  We will love holiness because it is an expression of the personality of the One whose personality we cherish” John Piper (ref#220, p250).

“You never saw him, yet you love him. You still don’t see him, yet you trust him—with laughter and singing. Because you kept on believing, you’ll get what you’re looking forward to: total salvation” (1 Pet 1:8-9 MSG).

“…The conquering power…is our faith.  The person who wins out over the world’s ways is simply the one who believes Jesus is the Son of God” (1 John 5:4-5 MSG).

“By the indwelling of the Spirit, and realized by faith, Christ abides in the believer and the believer abides in Christ.  ‘I in them, and thou in me, that they may be made perfect in one’” Octavius Winslow (ref#135, Aug 6th).

“Faith is receiving Christ” Jonathan Edwards (ref#229, p92).  “The Christian faith is faith inChrist.  Its value or worth is not in the one believing, but in the one believed—not in the one trusting, but in the one trusted” Josh McDowell (ref#275, p4).

FAITH

FAITH IN CHRIST NOT IN THINGS

“…Jesus, the founder and perfecter of our faith…” (Heb 12:2 ESV).

“Would you have more faith?  Then seek to become more acquainted with Jesus Christ” J.C. Ryle (ref#273, p196).

“Is there anything in the true Church of God that would…indicate a proneness to substitute for Christ something in the experience of the believer?  Indeed.  Examples are…only too common.  When the act of faith is substituted for the object of faith…Faith is only the channel through which…blessings are received.  And yet, who has not detected in his heart a tendency to look to faith for the evidence of his Christianity instead of to Christ, thus making the act of believing a substitute for the object in which we believe” Octavius Winslow (ref#135, April 29th)?

“…where there is true faith, Christ will always be known and realized, as an actual living personal Friend.  He that knows nothing of Christ as his own Priest, Physician, and Redeemer, knows nothing yet of believing” J.C. Ryle (ref#273, p191)!

“We glorify God when our service comes from faith in his strength, because the one who gives the strength gets the glory….1 Pet 4:11” John Piper (ref#220, p212).

FAITH

SUPERNATURAL FAITH

“I need emancipation; I need to be lifted to another realm; I need a force and a strength and a power that I do not have myself.  That is my need, and here is the answer: I am given faith—I am given an outlook and understanding—I am introduced to a source of power” Martyn Lloyd-Jones (ref#189, Dec 7th).

“Faith means you take God at his word, you never let yourself think that you’re smarter than him, and you live inside his boundaries….We tend to live by sight, by personal experience, by collective research, or by good old intuition, but faith isn’t natural” Paul David Tripp (ref#190, April 17th).

“The highest rational knowledge of God cannot profit without the knowledge of faith….In the Scriptures, Christians are not called knowing persons, but believers” Thomas Watson (ref#225, p151).

“…trusting God to shape the right living in us…It’s the word of faith that welcomes God to go to work and set things right for us. This is…God’s work of doing in us what he did in raising Jesus from the dead….You’re not ‘doing’ anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation….” (Rom 10:4-10 MSG).

“The obedience that gives God pleasure is produced by the power of God’s grace through faith.  The same dynamic is at work at every stage of the Christian life.  The power of God’s grace that saves through faith (Eph 2:8) is the same power of God’s grace that sanctifies through faith” John Piper (ref#220, p245).

 “…God’s Spirit and God’s power did it, which made it clear that your life of faith is a response to God’s power…” (1 Cor 2:4-5 MSG).

FAITH

SAVING FAITH

“Saving faith is to cast myself and my own soul upon Christ for salvation” Thomas Cole (ref#225, p308).

“Believing in Christ is no mere intellectual assent…Doubtless there must be some knowledge before we can believe.  There is no true religion in ignorance.  But knowledge alone is not saving faith” J.C. Ryle (ref#273, p182).

“Believing on Christ…is not mere feeling something about Christ.  This is often no more than temporary excitement…We may be pricked in conscience, and feel drawings toward the Gospel…We may even tremble and weep, and show much affection for the truth…And yet all this time our hearts and wills may remain utterly unchanged, and secretly chained down to the world.  Doubtless there is no saving faith where there is no feeling.  But feeling alone is not faith” J.C. Ryle (ref#273, p182-183).

“True saving faith is not the kind of belief in the facts of the gospel that leaves the heart and life unchanged.  If it were, then God’s pleasure in obedience would indeed be bad news.  He would be saying that we are saved by faith, and then, to please him with obedience, we must move beyond faith to something else in order to produce good behavior.  This is not good news.  The good news is that saving faith is by its nature a life-changing power” John Piper (ref#220, p243-244).

“The moment that the conscience is convinced of sin, and the head sees Christ to be the only One who can save, and the heart and will lay hold on the hand that Christ holds out, that moment there is saving faith” J.C. Ryle (ref#273, p183).

“…faith expresses itself in works…a person is made right with God not by a barren faith but by faith fruitful in works…” (James 2:21-24 MSG).