IN GRIEF, JESUS PITIES

“For all whom the Lord has chosen and received into the society of his saints, ought to prepare themselves for a life that is hard, difficult, laborious, and full of countless griefs. It is the will of their heavenly Father to try them in this manner that he may test them. He began with Christ his firstborn son and he pursues this manner with all his children” John Calvin (ref#313, p45).

“Christ is exceedingly ready to pity us. His arms are open to receive us. He delights to receive distressed souls who come to Him and to protect them. He would gather them as a hen gathers her chicks under her wings; it is a work that He exceedingly rejoices in because He delights in act of love, and pity, and mercy” Jonathan Edwards (ref#229, p106).

“And you that are mourning over those that have been lately taken from you, Jesus pities you. Jesus wept, he sympathizes with your tears. He will dry them and give you consolation. ‘He was moved with compassion.’” Charles Spurgeon.

“Christ, ‘is inclined from his own heart and affections to give us help and relief and he is inwardly moved during our sufferings and trials with a sense and fellow-feeling of them.’” (John Owen) If you are in Christ, you have a Friend who, in your sorrow, will never lob down a pep talk from heaven. He cannot bear to hold himself at a distance. Nothing can hold him back. His heart is too bound up with yours” Dane Ortlund (ref#382, p49-50).

“Grief never ends, but it changes. It is a passage, not a place to stay. Grief is not a sign of weakness, nor a lack of faith, it is the price of love” Darcie Sims.

“Oh, what glory is brought to Jesus by a life of faith! Who can fully measure it? Taking to Him the corruption as it is discovered, the guilt as it rises, the grief as it is felt, the cross as it is experienced, the wound as it is received—indeed, simply following the example of John’s disciples, who, when their master was slain, took up his headless body, buried it, and then went and poured their grief in Jesus’ ear and laid their deep sorrow on His heart” Octavius Winslow (ref#135, July 14th).

“It is lawful to wish we were well; it is natural to groan, being burdened; but still [God] must and will take his own course with us; and, however dissatisfied with ourselves, we ought still to be thankful that he has begun his work in us, and to believe that he will also make an end. Therefore while we mourn, we should likewise rejoice; we should encourage ourselves to expect all that he has promised; and we should limit our expectations by his promises” John Newton (ref#322, p180).

“Honestly facing your lack of sovereignty over your own life produces either anxiety or relief. In all of those moments when life is out of your control, it is not out of his control” Paul David Tripp (ref#190, Mar 13th).

 DYING TO SIN

“[B]aptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross” (Col 2:11-15 MSG).

“[O]ur dying to sin is the result of our union with Christ. Because He died to sin, we died to sin. Therefore, it is apparent that our dying to sin is not something we do, but something Christ has done” Jerry Bridges (ref#244, p52).

“The life of the renewed soul, springing from the indwelling of Christ by the Spirit, includes the crucifixion of self (Gal 2:20). We do not plead for its utter annihilation in this life; that would be looking for something the Word of God never warrants. But we do insist upon its mortification: we plead for its subjection to Christ” Octavius Winslow (ref#135, Mar 16th).

“We are to consider—ourselves dead to sin, but our reckoning does not make it true. Because we are dead to sin through our union with Christ, we are not to let sin reign in our mortal bodies. Our daily experience with regard to sin is determined—not by our reckoning, but by our will—by whether we allow sin to reign in our bodies” Jerry Bridges (ref#244, p53).

“The more we say no to sin, the more we are inclined to say no. Therefore, in dependence on the Holy Spirit, we must systematically work at acquiring the habit of saying no to the sins that so easily entangle us” Jerry Bridges (ref#244, p133).

“[T]he sweep of New Testament teaching is that it is the sun of Christ’s heart, not the clouds of my sins, that now defines me” Dane Ortland (ref#382, p187).

MAGNITUDE OF FORGIVENESS

“Such an awareness of my sinfulness does not drag me down, but actually serves to lift me up by magnifying my appreciation of God’s forgiving grace in my life. And the more I appreciate the magnitude of God’s forgiveness of my sins, the more I love Him and delight to show Him love through heart-felt expressions of worship” Milton Vincent (ref#60, p33).

“It is when we come to the end of self and are utterly undone and then realise what God has done for us that we begin to realise that the love of God is in us. In other words, mere abstract thoughts upon God as love will never do it” Martyn Lloyd-Jones (ref#332, p524-525).

“Repentance is one of the Christian’s highest privileges. A repentant Christian focuses on God’s mercy and God’s grace. Any moment in our lives when we bask in God’s mercy and grace is our highest moment” Jerry Bridges (ref#192, p27).

“He isn’t like you. Even the most intense of human love is but the faintest echo of heaven’s cascading abundance. His heartful thoughts for you outstrip what you can conceive. He intends to restore you into the radiant resplendence for which you were created. And that is dependent not on you keeping yourself clean but on you taking your mess to him” Dane Ortland (ref#382, p160).

“[S]ince we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God” (Rom 5:1-2 ESV).

“The gospel encourages me to rest in my righteous standing with God, a standing which Christ Himself has accomplished and always maintains for me. I never have to do a moment’s labor to gain or maintain my justified status before God! Freed from the burden of such a task, I now can put my energies into enjoying God, pursuing holiness, and ministering God’s amazing grace to others” Milton Vincent (ref#60, p20).

“For the love which Christ has [for me] presses on me from all sides, holding me to one end and prohibiting me from considering any other, wrapping itself around me in tenderness, giving me an impelling motive” (2 Cor 5:14 Wuest).

OUR HELPER

“God’s firm foundation stands, bearing this seal: ‘The Lord knows those who are his,’ and, ‘Let everyone who names the name of the Lord depart from iniquity.’” (2 Tim 2:19 ESV).

“[W]hen confronted with your failure you can run not away from God but to him. You can do this because your standing with him has never been based on your righteous performance, but on the perfect obedience of your Savior” Paul David Tripp (ref#190, Mar 6th).

“[W]hat he really is concerned about is our state or condition. [W]hat really matters is what we are” Martyn Lloyd-Jones (ref#211, p76).

“Though grace be wrought in the hearts of the regenerate, it is not in their power to act it: He who implanted it must renew, excite, and marshal it. ‘If ye through the Spirit do mortify’ (Rom 8:13). First, He it is who discovers the sin that is to be mortified, opening it to the view of the soul, stripping it of its deceits, exposing its deformity. Second, He it is who gradually weakens sin’s power, acting as ‘the Spirit of burning’ (Isa 4:4), consuming the dross. Third, He it is who reveals and applies the efficacy of the Cross of Christ, in which there is contained a sin-mortifying virtue, whereby we are ‘made conformable unto His death’ (Phil 3:10). Fourth, He it is who strengthens us with might in the inner man, so that our graces—the opposites of the lust of the flesh—are invigorated and called into exercise” A.W. Pink (ref#269, p114).

“Go, again and again, to this divine Fountain, taking to Jesus every corruption as it develops, every sin as it is felt, ever sorrow as it rises” Octavius Winslow (ref#135, Mar 28th).

“[I]t was not enough for him to just forgive me; he had to come and live inside me or I would not be what I had been re-created to be or do. I need the presence and power of the Holy Spirit living inside me because sin kidnaps the desires of my heart, blinds my eyes, and weakens my knees. My problem is not just the guilt of sin; it’s the inability of sin as well. So God graces his children with the convicting, sight-giving, desire-producing, and strength-affording presence of the Spirit” Paul David Tripp (ref#190, Jan 7th).

“It is by yielding to the Spirit’s impulses, heeding His striving, submitting ourselves unto His government, that any measure of success is granted us in this most important work” A.W. Pink (ref#269, p115).

“We can bring our up-and-down moral performance into subjection to the settled fixedness of what Jesus feels about us. [L]et the heart of Christ calm us into joy” Dane Ortland (ref#382, p187).

JOYOUS CONFESSION

“Trusting in God to meet our needs breaks the power of sin’s promise to make us happier” John Piper (ref#220, p247).

“Every time you desire to do and choose to do what is right in God’s eyes, you celebrate the grace that is yours in Christ Jesus” Paul David Tripp (ref#190, Dec 17th).

“’Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever’ (Ps 73:25-26). These are the words of a man who learned the secret to contentment. When you are satisfied with the Giver, because you have found in him the life you were looking for, you are freed from the ravenous quest for satisfaction that is the discouraging existence of so many people. Yes, it is true that Your heart will rest only ever when it has found its rest in him” Paul David Tripp (ref#190, Jan 6th).

“Sin will rob you of happiness and joy and will give you a sense of condemnation because sin always ultimately breaks fellowship with God and therefore immediately casts us off from the source of all our blessedness. It is no use saying you want to walk with God and then deliberately sinning. The one thing that matters is fellowship with God” Martyn Lloyd-Jones (ref#189, Oct 1st).

“The conscience only retains its tenderness and purity by a constant and immediate confession; the heart can only maintain its felt peace with God as it is perpetually sprinkled with the blood of Jesus. The soul, kept thus beneath the cross, preserves its high tone of spirituality unimpaired, amid all the harmful influences by which it is surrounded” Octavius Winslow (ref#135, Dec 2nd).

“Sin separates. But sin immediately confessed, mourned over, and forsaken brings God and the soul together in sweet, close, and holy fellowship. Praise Him for any evidence that sin does not have entire dominion” Octavius Winslow (ref#135, Nov 6th).

“God’s love is ‘an ocean without shores or bottom’” Dane Ortland (ref#382, p192).

JUDGMENT

“I either believe that my sins have been punished in the body of the Son of God or else they will be punished in me” Martyn Lloyd-Jones (ref#189, Feb 21st).

“I will discipline you in just measure, and I will by no means leave you unpunished” (Jer 46:28 ESV).

“All humanity faces eternal judgment for sin” ESV Study Bible (ref#125, p2358).

“It is the tendency of all sin eternally to undo the soul. Every sin naturally carries hell in it! Therefore all sin ought to be treated by us as we would treat a thing that is infinitely terrible” Jonathan Edwards (ref#229, p70).

“’Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD. They say continually to those who despise the word of the LORD. ‘It shall be well with you’; and to everyone who stubbornly follows his own heart they say, ‘No disaster shall come upon you’” (Jer 23:16-17 ESV).

“The Lord is patient with his creation, but will surely return in judgment like a thief in the night” ESV Study Bible (ref#125, p2416).

“[W]e are superior to the whole world through God’s gratuitous pity, even though be nature we have nothing to boast of in ourselves. [W]e are all children of wrath, we can claim no superiority” John Calvin (ref#164, May 5th).

“[W]e have now been justified by his blood, much more shall we be saved by him from the wrath of God” (Rom 5:9 ESV).

“Christians are destined not for wrath but for salvation at Jesus’ coming” ESV Study Bible (ref#125, p2303).

“[W]hen we are being judged by the Lord, we are the subjects of a disciplinary judgment in order that we may not be condemned with the world” (1 Cor 11:31-32 Wuest).

“We who are in Christ no longer look to the future for judgment, but to the past; at the cross, we see our punishment happening, all our sins being punished in Jesus. The loved and restored you therefore trumps, outstrips, swallows up, the unrestored you. Not the other way around” Dane Ortland (ref#382, p187).

PURIFYING MYSELF

“Satan would try to confuse us on the issue of what God has done for us and what we must do ourselves” Jerry Bridges (ref#244, p51).

“God has indeed made provision for us to live a holy life, but He also has given us definite responsibilities” Jerry Bridges (ref#244, p51).

“’Every man that hath this hope in him purifieth himself.’ He does not submit to purification; he purifies himself. The whole emphasis is upon the activity. In other words, the New Testament teaching about holiness is not one which tells me that all I have to do is to let myself go and to surrender myself, to give up effort and striving. It is not just telling me that all I have to do is to die and get rid of myself and forget myself and then life will come in. No! It is active, and I am told to purify myself ‘even as he is pure.’” Martyn Lloyd-Jones (ref#211, p45).

“To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness” Jerry Bridges (ref#244, p57).

“Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry” (Col 3:5 ESV).

“’Mortify therefore your members which are upon the earth’. I have to do that; these members will not agree to be mortified; I have to take them, and I have to punish my body. I am enabled to do that by the Holy Spirit who has been given to me; yes, and that is included in the fact that I am a child of God. I have been born again, I have received a new nature, and the Holy Spirit is in me. Therefore, because of that, I must do this, I must purify myself even as He is pure. I purify myself by considering Him, by looking at Him and His perfect life; that is the pattern I am to follow” Martyn Lloyd-Jones (ref#211, p45).

“There is no point in praying for victory over temptation if we are not willing to make a commitment to say no to it” Jerry Bridges (ref#244, p93).

“Remember the statement that ‘discipline without desire is drudgery.’ Where will the desire to engage in the discipline of mortification come from? It will only come from the gratitude and joy of knowing that however miserably I have failed, God’s grace is greater than my sin” Jerry Bridges (ref#192, p206).

“For God to cease to love his own, God would need to cease to exist, because God does not simply have love; he is love (1 John 4:16). In the death of Christ for us sinners, God intends to put his love for us beyond question. The sun is shining. It cannot stop. Clouds, no clouds—sin, no sin—the tender heart of the Son of God is shining on me. This is an unflappable affection” Dane Ortland (ref#382, p193).

SINNERS SAVED BY GRACE

“Grace has given you a fleshy heart, one that is moldable by transforming grace. [W]hen you sin your conscience bothers you. [O]r you can erect some system of self-justification that makes what God says is wrong acceptable to your conscience. We are all so good at doing this. We are good at pointing to something or someone who justifies what we have done. What is deadly about this is that when you convince yourself that you are righteous, you quit seeking the grace that is your only hope in life or death. We are all in daily and desperate need of forgiving, rescuing, transforming, and delivering grace” Paul David Tripp (ref#190, March 30th).

“The battle with indwelling evil is still waged, the loving chastisement of a Father is still experienced, self-condemnation is still felt yet ’No condemnation to them which are in Christ Jesus’ (Rom 8:1). The freedom of the believer is just what it is declared to be—entire exemption from condemnation” Octavius Winslow (ref#135, Nov 5th).

Today you are not alone against temptation because the One who is your Savior is also your fortress, your hiding place, and your defense. [Y]ou live in a world that has been dramatically broken by sin and does not function the way God intended. Because the world you live in isn’t operating as per God’s original design, it presents you with temptations everywhere you live. These temptations play to the sin and weakness that still lives inside you and that is being progressively eradicated by God’s transforming grace. [E]ven though we are God’s children, we lack the power on our own to fight the spiritual battles in which the world of sin and temptation engages us. As we face our vulnerability and weakness, there are things you and I should pray for regularly. We should pray for purity of desire, wisdom to recognize the enemy’s tricks, and strength to fight the battles we can’t avoid. [W]e need protection, not just from external temptation but from our own blind eyes and wandering hearts. [W]e are never, ever alone. God is with us He provides the safety we could never provide for ourselves. He fights on our behalf even when we don’t have the sense to resist” Paul David Tripp (ref#190, Feb 2nd).

“We know that none of the God-born makes a practice of sin—fatal sin. The God-born are also the God-protected. The Evil One can’t lay a hand on them. We know that we are held firm by God; it’s only the people of the world who continue in the grip of the Evil One” (1 John 5:18-21 MSG).

“Your sins and mine do not any longer belong to us; they have been taken from us; He has made Himself responsible for them. He is bearing away my sins and yours” Martyn Lloyd-Jones (ref#211, p55).

“[H]e walked through my death. And he didn’t simply die. He was condemned. He didn’t simply leave heaven for me; he endured hell for me. He, not deserving to be condemned, absorbed it in my place—I, who alone deserved it. That is his heart” Dane Ortland (ref#382, p192).

THE NEW BIRTH

“for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed our cisterns for themselves, broken cisterns that can hold no water” (Jer 2:13 ESV).

“How wonderful is the love of God in giving his Son to die for such wretches! And how strong and absolute is the necessity of a new birth, if we would be happy. The propensities of fallen nature are not eradicated in the children of God, though by grace they are made partakers of a new principle, which enables them, in the Lord’s strength, to resist and mortify the body of sin, so that it cannot reign in them. [E]vil is latent in the hearts of the best men” John Newton (ref#322, p111).

“[W]e know that we are children of God when we are deeply aware of sin within. Next there is a desire for God and a desire for the things of God and a desire to walk in the ways of God” Martyn Lloyd-Jones (ref#211, p28).

“[T]hough believers still have this indwelling propensity to sin, the Holy Spirit maintains within us a prevailing desire for holiness (1 John 3:9). The believers struggles with the sin God enables him to see in himself” Jerry Bridges (ref#244, p60).

“[P]ut off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and be renewed in the spirit of your minds, and put on the new self, created after the likeness of God in true righteousness and holiness” (Eph 4:22-24 ESV).

“In every believer’s heart there is a constant struggle between the old nature and the new. The old nature is very active, and it loses no opportunity of plying all the weapons of its deadly armory against newborn grace; while on the other hand, the new nature is ever on the watch to resist and destroy its enemy. Grace within us will employ prayer, faith, hope, and love to cast out the evil. It takes to it the ‘whole armour of God’ (Eph. 6:11) and wrestles earnestly” Charles Spurgeon (ref#34, June 2nd AM).

“The spiritual healing of the Great Physician is only ever esteemed by those who acknowledge that they still suffer from the spiritual disease of sin” Paul David Tripp (ref#190, Feb 24th).

“[P]ut on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (Rom 13:14 ESV).

“For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life” Dane Ortland (ref#382, p190).

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