ELECTION

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CHOSEN

“It pleased God in His eternal purpose, to choose…a company of lost sinners to be saved by and through Christ; therefore, He is said to predestinate them to be conformed to the image of His Son….’That we should be to the praise of his glory’ (Eph 1:12)” Thomas Boston (ref#236, p31-32).

“…you are a chosen race…a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Pet 2:9 ESV).

It is my due and privilege to return to Him a display of His excellencies that He has created within me.  Thomas Boston (ref#236, p33).

FATHER, thank You not only for choosing me but also giving me what I need to declare Your excellencies.

“…I will put my laws on their hearts, and write them on their minds’…I will remember their sins and their lawless deeds no more” (Heb 10:16-17 ESV).

Also, LORD, thank You not only for carrying out Your work but perfecting it and giving me the assurance of my salvation.  “…the feeblest signs of grace in the soul are indisputable evidences of the inward and effectual call of the Spirit….He who has begun the good work will carry it on and perfect it in glory” Octavius Winslow (ref#135, Dec 18th).

FATHER, since I do not know who You save, and who You will not, You have commissioned me to “preach the Gospel” to everyone, for how can they believe if they have not heard (Rom 10:14).  Thank You for the privilege to declare Your excellencies.   I will declare the good news and You save who You will.

ELECTION

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UNDESERVED MERCY

“…’I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion” (Rom 9:15 ESV).

“With these words, the Lord clearly claims the right to give or withhold His mercy, according to His own sovereign will….the Judge of all the earth has a right to spare or condemn the guilty, as seems best in His sight.  By their sins, men have forfeited all their claims on God.  They deserve to perish for their sins, and if they all do so, they have no grounds for complaint” Charles Spurgeon (ref#34, Nov 25th PM).

“Choosing to sin changed basic human nature and left us unable not to sin—or totally depraved” (ref#228, p146).  “…totally depraved men and women will remain out of fellowship with God for all eternity.  The only way for any of these men and women to have their fellowship with God restored is for God Himself to take the initiative.  And the Bible declares that He has graciously chosen to do so (John 14:16).  For His own glory, God has chosen some of those depraved men and women to live in fellowship with Him” Carol J. Ruvolo (ref#228, p147).

“the people whom I formed for myself…declare my praise” (Isa 43:21 ESV).

“When we understand our own utter ruin, that we are deserving of punishment, and the justice of the divine verdict against sin, we no longer quibble at the truth that the Lord is not obligated to save us…There is no more humbling doctrine in Scripture than that of election, none that promotes more gratitude, and consequently, none more sanctifying” Charles Spurgeon (ref#34, Nov 25th PM).

“…we are…the conquered captives of His omnipotent love.  Thus chosen, purchased, and subdued, the rights of our divine Possessor are inalienable.  We rejoice that we can never be our own, and we desire, day by day, to do His will and to show forth His glory” Charles Spurgeon (ref#34, Nov 15th AM).

ELECTION

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ELECTION

Two theologies of Salvation: “One speaks of a God who saves; the other speaks of a God who enables man to save himself.  One view presents the three great acts of the Holy Trinity for the recovering of lost mankind—election by the Father, redemption by the Son, calling by the Spirit—as directed towards the same persons, and as securing their salvation infallibly.  The other view gives each act a different reference [the objects of redemption being all mankind, of calling, those who hear the gospel, and of election, those hearers who respond], and denies that any man’s salvation is secured by any of them.  The two theologies thus conceive the plan of salvation in quite different terms.  One makes salvation depend on the work of God, the other on the work of man; one regards faith as part of God’s gift of salvation, the other as man’s own contribution to salvation; one gives all the glory of saving believers to God, the other divides the praise between God, Who, so to speak, built the machinery of salvation, and man, who by believing operated it” J. I. Packer (Introduction to The Death of Death by John Owen, p4).

“We shall never feel persuaded as we ought that our salvation flows from the free mercy of God as its fountain, until we are made acquainted with his eternal election” John Calvin (ref#113, p607).

“And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified” (Rom 8:30 ESV).

Romans 8:30 can be summarized:

“I believe, therefore I am justified;

I am justified, therefore I am sanctified;

I am sanctified, therefore I am called;

I am called, therefore I am elected;

I am elected, therefore I shall be saved” Thomas Adams (ref#225, March 29th)

“’…those who are justified will be glorified’ (Rom 8:30), so that all the conditions laid down for glorification will be met by the power of God’s grace….Election… guards against the error of thinking that we can earn our way into God’s favor through ‘works of the law.’” John Piper (ref#220, p151).

“…faith is not a condition of election.  Election is a condition for faith.  It is because God chose us before the foundation of the world that he purchases our redemption at the cross and quickens us with irresistible grace and brings us to faith”  Dan Cummings (sermon, God’s Sovereign Election).

“…whoever believes has eternal life” (John 6:47 ESV).  “‘…everyone who calls on the name of the Lord will be saved’” (Rom 10:13 ESV).

 

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EFFECTUAL CALLING

“Before I formed you in the womb I knew you…” (Jer 1:5 ESV).

“Salvation transforms a person’s nature, giving him or her the ability and the desire to serve and obey God.  The unresponsive heart of stone is changed into a sensitive heart of flesh that responds readily to God’s voice (Ezekiel 36:25-27) and desires to glorify Him out of gratitude for the indescribable gift of salvation” Carol J. Ruvolo (ref#228, p147-148).

“The foundation is laid in the death of Christ; it commences in the effectual calling of the Spirit; and by all the precious assurances of grace, wisdom, and strength…it is carried forward to glorious completion” Octavius Winslow (ref#135, March 20th).

“All of those who are thus effectually called by God will eventually believe and be saved, even though they may resist for a time (John 6:37).  They cannot forfeit the salvation they have received (John 10:27-30; Romans 8:31-39)” Carol J. Ruvolo (ref#228, p147).

“…the gifts and the calling of God are irrevocable” (Rom 11:29 ESV).

“…the eternal purpose of God, revealed and provided for…is that all who are chosen, called, and justified will be ‘partakers of his holiness’ in order to prepare for complete sanctification.  Heaven is a holy place and its inhabitants are holy people…The very election of the believer to eternal life provides for and secures his holiness” Octavius Winslow (ref#135, March 20th).

FATHER, You knew me and chose me before I was born.  The HOLY SPIRIT is making me holy.  He teaches me the right method of holiness where my inclinations, will and affections are interested in the spiritual only with no more self-interests.  Richard Sibbes (ref#311, p89).  Thus, I happily obey You, FATHER (1 Pet 1:2).  Hallelujah.

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FOREKNOWLEDGE

“Scripture affirms that God, in His sovereignty, singled out certain ones to be recipients of His distinguishing favors (Acts 13:48), therefore, He determined to bestow upon them the gift of faith.  False theology makes God’s foreknowledge of our believing the cause of His election to salvation.  However, God’s election is the cause, and our believing in Christ the effect” A.W. Pink (ref#235, p25-26).

“Why He chose the ones He did, we do not know.  We can only say, ‘Even so, Father: for so it seemed good in thy sight.’” A.W. Pink (ref#235, p28).

FATHER, Your “foreknowledge” does not mean that Your actions are based on what You know I am going to do.  I’m sure You know what I have done and am doing now and what I will do but You do what You do independent of what I do, for You developed Your plans before You formed the earth.  And You choose me for salvation!!

“…God, before the foundation of the world, singled out certain sinners and appointed them unto salvation (2 Th 2:13)” A.W. Pink (ref#235, p28).  Because You foreknew me You predestined me to be conformed to the image of Your Son.   “…God did not predestinate those whom He foreknew were conformed.  On the contrary, those whom He foreknew (i.e., loved and elected) He predestinated ‘to be conformed.’  Their conformity to Christ is not the cause, but the effect of God’s foreknowledge and predestination” A.W. Pink (ref#235, p28).

“…he chose us in him before the foundation of the world, that we should be holy and blameless before him…” (Eph 1:4 ESV).

FATHER, You have predestined me to be holy and blameless, now I have to prove by my actions that I am holy and blameless.  Help me in that joyous endeavor as I work out what You have worked in me—that hidden holiness shining bright in my members.

ELECTION

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GOD CALLS A PEOPLE

“’Your sins have made you disgustingly ugly.  But I love you anyway, not because you are attractive, but because it is my nature to love.’  And in the case of the elect, God adds, ‘I have set my affection on you from before the foundation of the universe, not because you are wiser or better or stronger than others but because in grace I chose to love you…’” D.A. Carson (The Difficult Doctrine of the Love of God, p61).

“…he does not ‘fall in love’ with us; he sets his affection on us. D.A. Carson (The Difficult Doctrine of the Love of God, p61).

“…it is only when…salvation…is ascribed to gratuitous election, we arrive at the knowledge that God saves whom he wills of his mere good pleasure…” John Calvin (ref#113, p607).

“…to extend the pleasure that God has in his own name, he calls out a people to enjoy and praise and proclaim that name” John Piper (ref#220, p125).  “…The LORD your God has chosen you to be a people for his treasured possession…because the LORD loves you…” (Deut 7:6,8 ESV).

“God’s electing love is absolutely free.  It is the gracious overflow of his boundless happiness guided by his infinite wisdom.  Deut 10:14-15 describes the delight God had in choosing Israel from all the peoples of the earth” John Piper (ref#220, p128-129).

“Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it.  Yet the LORD set his heart in love on your fathers and chose…you above all people…” (Deut 10:14-15 ESV).

“…the way God decided to make a name for his glorious grace in the Old Testament was to choose a people for himself from all the peoples of the earth and to make that people the showcase of his redeeming work….In other words, in order to extend the pleasure that God has in his own name he chooses a people to enjoy and praise and proclaim that name to all the peoples.  And so God has pleasure in election” John Piper (ref#220, p132).

COMPATIBILISM

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DEPENDENT RESPONSIBILITY

Peter’s words accusing his fellow Jews of crucifying JESUS:

“this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men” (Acts 2:23 ESV).  “Though one may not understand fully how God’s sovereign ordination of events can be compatible with human responsibility for evil, both are clearly affirmed here and in many other passages of Scripture (cf. notes on 3:13-16; 3:17; 4:27; 4:28)” The ESV Study Bible (ref#125, p2084, [Acts 2:23]).

“There are many instances in the Scriptures where the concepts of both dependence and responsibility appear in the same sentence or paragraph.” Jerry Bridges (ref#192, p130).

“Unless the LORD builds the house, those who build it labor in vain….” (Ps 127:1 ESV).

“Hundreds of passages…could be explored to demonstrate that the Bible assumes both that God is sovereign and that people are responsible for their actions.  As hard as it is for many people in the Western world to come to terms with both truths at the same time, it takes a great deal of interpretative ingenuity to argue that the Bible does not support them” (D.A. Carson) Justin Taylor (ref#295).

“…we are both dependent and responsible…Nehemiah…prayed and posted a guard.  He recognized his dependence on God, but he also accepted his responsibility to work…” Jerry Bridges (ref#192, p131).

“God’s sovereignty is compatible with human responsibility.  Israel should have believed the gospel and trusted in Christ, but the majority refused to do so.  Still God’s saving promises will be fulfilled” The ESV Study Bible (ref#125, p2174, [Rom 9:30 – 11:10]).

FATHER, as J.C. Ryle, this is what I believe: “I grant most fully that saving faith, like true repentance, is the gift of God.  I grant that we have no natural power of our own to believe on Christ, receive Christ, come to Christ, lay hold on Christ, and commit our souls to Christ.  But I see faith and repentance laid down clearly in Scripture as dutieswhich God requires at any man’s hands….(Acts xvii. 30; 1 John iii. 23.)  And I see it laid down with no less clearness, that unbelief and impenitence are sins for which man will be held accountable, and that he who does not repent and believe destroys his own soul (Mark xvi. 16; Luke xiii.3)” J.C. Ryle (ref#273, p194).

“…what can be known about God is plain…his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.  So they are without excuse” (Rom 1:19-20 ESV).

COMPATIBILISM

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COMPATIBILISM

“The horse is made ready for the day of battle, but the victory belongs to the LORD” (Prov 21:31 ESV).

“What is compatibilism?…God is absolutely sovereign, but his sovereignty never functions in Scripture to reduce human responsibility.  Human beings are responsible creatures—that is, they choose, they believe, they disobey, they respond, and there is moral significance in their choices; but human responsibility never functions in Scripture to diminish God’s sovereignty or to make God absolutely contingent” (D.A. Carson) Justin Taylor (ref#295).

FATHER, I desire biblical balance between the SPIRIT’s power and my effort. “…there is both preservation on God’s part and perseverance in holiness on ours, and the former is accomplished by maintaining the latter.  God does not deal with His people as though they were machines, but as rational creatures.  He sets before them weighty considerations and powerful motives, solemn warnings and rich rewards, and by the renewings of His grace and the reviving of His Spirit causes them to respond thereto” A.W. Pink (ref#269, p170).

“Paul said he had learned to be content…He worked at it.  But he knew that he could be content only through the Lord, who gave him strength” Jerry Bridges (ref#192, p133).

 “Each member of God’s people is responsible to lay hold of…grace from the heart to believe the promises, to grow in obeying the commands, and to keep on doing so all their lives long” The ESV Study Bible (ref#125, p937, “Introduction to the Psalms”).

“’To this end I labor, struggling with all his energy, which so powerfully works in me’ (Col 1:29)” Jim Cymbala (ref#161, p51).  “He enables me to live a life pleasing to Him” Jerry Bridges (ref#192, p134).